The Shape of Things to Come, in Their Eyes

“In the future Boston will still be under construction,” according to Joe Haldeman, a poet and science fiction writer who teaches at MIT. Sounds about right. But when we think beyond the Big Dig and the question mark floating over Fenway Park, what kind of city do we imagine? In his novel “The Diagnosis,” Alan Lightman paints a dark vision of a future that is already us. ” There is an increasing obsession with speed, information, and money, and an accompanying spiritual loss – of the inner self, of time to reflect. New technologies, especially communications, regulate the speed of daily life and create an artificial urgency.”

Lightman originally planned a nonfiction book on technology’s impact on private life, but turned to fiction for its power to engage the reader emotionally and psychologically as well as intellectually. This story of a man so battered by the pace of his life that, while riding the T to work one morning, he suddenly loses all memory of who he is and where he is going, is Lightman’s comment on how we are losing the private spaces and silences we need to think and find spiritual renewal. In his MIT office, an Oriental carpet on the floor and no computer on the wooden desk, Lightman speaks in a deep Southern-accented voice of the choices we each make every day and of the life they add up to. Among his own choices are not to use e-mail or a cellphone.

“Since the Industrial Revolution, we’ve tended to assume that all technology is progress,” he says. “In `Walden,’ Thoreau wrote that, in deciding whether civilization and technology are an improvement, we have to ask ourselves what is the cost and how much life we give up. I’d like to see us reclaim our lives at the individual level.”

Marlon Carey is another writer who feels Boston’s future lies in the choices and actions of its people. By day an editorial assistant at the Museum of Science, Carey is, by night, a poet known at the Lizard Lounge and the Cantab for his energetic hip hop performance style. He left his native Jamaica as a child and, after a few years in Brooklyn, in 1990 moved with his family to Dorchester, where he still lives.

“When I was younger, I set out to write the definitive poetry about my urban setting,” Carey says with a self-deprecating smile. “Then I realized that poetry is something you just breathe. Whatever I live is what I write.”
What Carey lives, at 24, is a sense of ownership of his community and a serious commitment to its well-being. He is passionate about issues like education (“You can’t improve a school system by taking some of the kids out and putting them in private school”), rent control (“You have people struggling just to stay in the area they live in”), the physical environment (“I’d like to see a safer, cleaner Dorchester, where people actually care enough to protect and maintain it”), and other concerns (“We don’t recognize that a problem is a problem until it explodes and we see the full effects”).

When he writes about the city, he envisions the local community and the larger city working in concert. Most of all, he sees individuals taking their destiny into their own hands – “not waiting for help, but seeing what options they have and what they can do for themselves.”

As one of Carey’s poems says, “I will mark my place/ on the surface of the rhythm/ and/ scratch out a blueprint for a new way of living.”

 

Newcomers Among Us, With Many Things To Say

Her friends tell her no one could be more Russian. Indeed, Katia Kapovich – intense, chain-smoking, flame red hair against her black outfit – looks precisely like the Russian poet she is. Yet it is Cambridge, where she has lived for the past 10 years, that feels like home. And two summers ago, when she traveled back to Russia to teach a two-month literary seminar, it was Cambridge she was homesick for.

‘Across the river, Charlot Lucien, sipping Starbucks hot chocolate, trimin his olive shirt and wire-rimmed glasses, looks comfortably part of his surroundings. But Lucien, a writer who moved to Hyde Park from Haiti in 1990, lives balanced between his two worlds of here and there. The classic Boston image is one of generations-old families, but the truth is we are a gathering-place of newcomers. We arrive from other states or, like Katia Kapovich and Charlot Lucien, from other countries, to take our place alongside Cabots and Lodges. We embrace the city wholeheartedly or feel the pull of places reluctantly left. But all of us, bit by bit, re-shape the city as we make it our home. And it, in turn, alters us. ”

I’m at home here more than anywhere else,” says Kapovich. “In Russia, people touch you, they ask you for money, for cigarettes. It’s a socialist universe. You are part of others – a finger, a nail – and you have to function in accordance with the other members of the body. WhenI came here, it felt calm, like a little space shuttle, just floating, with no obligation to go down to walk on two feet.”

Of her first American days, she wrote, “I barely remember my own name.” One memory, though: the sudden nostalgia she felt hearing a Russian melody from a Harvard Square violinist.

While writers feel as much disorientation as anyone else when they move, the sense of displacement can bring a new dimension to their work.

Kapovich said, “My soul speaks in Russian, but I can write about some things more easily in English. It gives me distance. It’s important for a writer to have distance. You can’t write about something and be in it at the same time. It’s like being underwater. Reality has qualities of salt water. It pinches our pupils and makes our eyes red. We need a mask in order to see clearly.”

Lucien also strives to maintain a certain distance, even as he settles into his adopted city.

“Now I’m at peace with the idea that I have a life here. But, as a writer, I make a conscious choice not to fully embrace all the issues America has to offer so my mind can remain free to work on issues pertinent to the Haitian experience. That’s my only chance to provide a more authentic testimony of the Haitian experience to others.”

Lucien’s short stories are written in Creole and speak of the tension between Haitian life in America and in Haiti.

“I see our lives here as an extension of our reality there. I see myself as part of, but distinct. For me it’s a safety issue, because once I become part of the Boston mindset, my independence as a writer is compromised.”